If a filmmaker is truly
special, he might make a movie that’s so influential it marks a shift in cinema’s
historical trajectory. Fritz Lang
made two. I was fortunate enough this past weekend to catch one, a
theatrical screening of his 30’s masterwork, M. Complete with retranslated subtitles, restored
footage, and narrative restructuring, the new version is supposedly the closest
to Lang’s original conception since 1931.
As one of Germany’s great Expressionist pioneers, working amidst the political
turmoil of the Weimar Republic, Lang is most remembered for the silent
milestone, Metropolis, he envisioned
for the storied UFA movie studio. But
M, his first Talkie, and not
surprisingly, one of the first great sound pictures, is perhaps more momentous. If by today’s standards it lacks a
consummate sound-scape (at times the audio drops into lulls of absolute silence,
much to my snoring neighbor’s soporific delight), it still represents the most
innovative application of new film technology and technique this side of Oz’s glorious Technicolor. The story is about a child murder-spree
in Berlin, the resulting public outcry, and the efforts of cops and criminals
to bring down the culprit. Beyond its
boundless formal invention (Orson Welles probably watched it a dozen times
while developing Citizen Kane), the
film is famous for its ambiguous critique of vigilantism and its legendary
villain played by Peter Lorre, the bug-eyed character-actor who’d go on to make
Casablanca and The Maltese Falcon.
For anyone genuinely interested in film art, M is an absolute essential, and here finally is your chance to see
Lorre’s famous peepers on the big-screen, too.
Projected large, the first
shot, of cavorting youngsters merrily chanting about “the man in black”, a
neighborhood bogeyman, is a powerful sight. A forebear of Nightmare
On Elm Street’s hypnotic lullaby (“One, two, Freddy’s coming for you…”),
Lang frames this portentous chorus from a curiously high angle: the overhead
perspective of judicious parents.
To the carefree kids, it’s a game, but to their moms and dads, the “man
in black” is very real. He’s
killed eight children already, and that afternoon, while her mother prepares
dinner, little Elsie Beckman is doomed to be number nine. On her walk home from school, she’s
lured away by a mysterious stranger offering candy and balloons. Then, she vanishes without a trace. Lang ends the sequence with her mother’s
cries as they echo over a series of vacant and immobile wide-shots (streets,
corridors, fields, and playgrounds) that visualize her disappearance and set up
an aesthetic motif that will conclude several later chapters. If you’ve seen 1979’s Halloween, you’ll recall John Carpenter
borrowing the technique for its climax to imply the incorporeal abstractness of
his menace, Michael Meyers.
Appropriately, M’s prelude, a
self-contained set piece with propulsive dramatic functionality, launches the
narrative similarly to traditional horror movies. Moreover, the rhythmic succession of still shots is not the
only repetitive action Lang brings into relief. He also conjures one of cinema’s most recognizable
leitmotifs: the whistling of “In The Hall of the Mountain King” foreshadows the
monster’s arrival, and long before Jaws’ or Darth Vader’s signature themes so
ominously presaged their entrances.
Beginning with the
presence of children and ending with their absence, the prologue sets the
playfully sinister tone for the entire picture. Plot wise, it provides the proverbial straw that breaks the
camel’s back. Elsie’s death sends
Berlin’s denizens into an uproar. Lang
chooses to relay this pandemonium with a sophisticated montage, using voiceover
to marry reporters’ dialogue to the actions they’re recounting: a man is
accosted in the street for chatting innocently to a little girl; an arrested
thief admonishes the police for wasting their efforts on him; entire homeless shelters are hauled down to the station. On display is the kind of ugly moral
panic that infects societies like a plague. We’ve seen similar tornadoes of paranoia sweep across
America in recent years, after Columbine, 9/11, and Sandy Hook. The joyless Inspector Lohman (Otto
Wernicke) is put on the case, and Lang incorporates the era’s cutting-edge
investigative practices—fingerprint and handwriting analyses, the questioning
of dubious witnesses—but efforts prove futile. Meanwhile, the slippery maniac scribbles letters to the
press and the police promising more mayhem. When they’re published on front pages, or posted on
bulletins and storefronts all over town, the murderer’s ghoulish mystique is
hyper-inflated. A truly modern
madman, he lusts for infamy possibly even more than blood. Due to Lang’s leisured pacing, the montage
lacks the elliptical zip that the contemporaneous Russian directors perfected. As the story bounces about Berlin,
however, the foundation for thriller conventions, on which Hitchcock would
later build, is laid, and Lang, through this technique, clarifies that the film’s
protagonist is neither the cop nor the killer but the city itself.
And what’s a city without
its underbelly? Leads dwindling,
the detectives target the brothels and speak easies of Berlin’s sordid
underground. The miscreants being
harassed and debased may be drunkards, pimps, whores, and gangsters, but they’re
certainly not child murderers. The crooks now cry for the killer’s
head, if only to restore business as usual. Thus initiates another of the film’s more excellent
sequences. To create a profound
comparison, Lang surreptitiously crosscuts between two council meetings. In one, police officials assemble (at a
long table, in a statehouse) to strategize, haplessly at first, until one,
speaking from off-screen, suggests interrogating recently released mental
patients. Across town, the city’s
organization of hoods (at a round table, in a squalid tenement), led by the
assertive Safecracker (Gustaf Grundgens), contrive a surveillance system of
vagrants to watch every school, swing set, and street corner for the prowling
pedophile. In one way, Lang sets
up for a dramatic finish. Who will
catch the killer first? In
another, more meaningful way, he delineates the dichotomy between the two
sub-cultures, as they work separately and competitively toward the same goal. A snaky long-take (a model for Jean
Renoir) through glass windows and around crowded tables at a tavern, where the
vagabonds are given their assigned positions in exchange for sausages and beer,
demonstrates cooperation within the city’s demimonde, which is especially
revealing considering the lack of it given authorities throughout the
film.
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